'Menjiwai Islam'
'Menyempurnakan Hak'
2 benda ni menari-nari dalam kepala...
('Quick Grasp of Faith 1'-Harun Yahya)Question 22.Is there any other voice in a person’s heart apart from that of his conscience?All of the other alternatives that surface after the voice of one’s conscience are the “voices of the self” that try to suppress the conscience. The self tries with all its might to prevent one from behaving righteously and to make one do evil deeds. It may not do this very openly. It may outline certain excuses which may seem sensible. It may cause one to say “all this will come to nothing.” Allah states this truth in the Qur’an:“By the soul and Him that moulded it and inspired it with the knowledge of sin and piety: blessed shall be the man who has kept it pure.” (Surat ash-Shams: 7-9)As stated in the verse, man is a prey to sin but knows he has a duty to guard against it. Man is tested on his choice between good and evil.Question 65.What does a person who starts living by religious morality have to change about himself?In addition to obeying Allah’s orders and performing the rites of worship, the most important change a person who starts living by religious morality should make is adopt a life built on good morals by always following his conscience. Everyone will have the character and way of life he adopted before becoming acquainted with religion. However, when he starts living by religious morality, he must perpetuate his good character traits for the approval of Allah, and immediately abandon those that do not meet the standards of the Qur’an, or remould them in line with the morals of the Qur’an. True believers will not have different world views, life styles or viewpoints. The only criterion for them is the Qur’an and the sunnah, and the only models to be followed are the Prophet Muhammad, the prophets and righteous believers whom Allah gives as examples in the Qur’an.('Quick Grasp of Faith 2'-Harun Yahya)Question 34.What will be the end of those who are satisfied with the life of this world?Some people are greedily attached to the world, forgetting that it is imperfect and short-lived. Allah characterises these people in the Qur'an as follows:As for those who do not expect to meet Us and are content with the life of this world and at rest in it, and those who are heedless of Our Signs, their shelter will be the Fire because of what they earned. (Surah Yunus: 7-8)Those who are blindly attached to this world, forgetting their Creator, should know that in reprisal for what they do, they will suffer the eternal punishment of Hell. These people, on account of preferring a very short life of enjoyment, will lose an endless life of bliss. In the Hereafter they will not, even for a single instant, be able to enjoy those benefits which they are so greedily attached to in this world.Question 36.Why should man not deem himself self-sufficient?The main purpose of a person who fears Allah is to be pleasing to Him. This person knows that he needs to improve himself and to engage in a continual effort to be better in behaviour; virtues such as sincerity, honesty, diligence, self-sacrifice and modesty have no "upper limits". In other words no one can say, "I have achieved model behaviour, it couldn't be any better than this." A person's spiritual improvement will be rapid if he sees himself as imperfect and seeks to become better. Such a person purifies himself of his wrongdoings and progresses towards even better behaviour every single day. If someone sees himself as sufficient in any matter, then he will not attempt to seek or make any improvement. As a matter of fact, he is unable to find his faults and imperfections and so cannot amend them, which prevents improvement. Allah states in the Qur'an, that imagining oneself to be self-sufficient is a serious mistake:No indeed! Truly man is unbridled seeing himself as self-sufficient. (Surat al-'Alaq: 6-7)For that reason man should not deem himself sufficient, neither in performing good deeds that would please Allah nor in spiritually improving himself. Using the reason and conscience that Allah granted him he should always ask for what is better and the superior, and make a sincere effort to attain it.